PRIME MINISTER NELSON MANDELA
Born Rolihlahla Mandela on July 18, 1918 in Transkei, South Africa, in the tiny village of Mvezo on the banks of the Mbashe River in the province of Transkei. "Rolihlahla" in the language of Xhosa literally means "pulling the branch of a tree," but more commonly means "troublemaker."
Mandela's father was destined to be a chief and for years served as a counselor to tribal chiefs. But over a dispute with the local colonial magistrate, he lost his title and his fortune. Rolihlahla was only an infant at the time and the loss of status forced his mother to move the family to Qunu, an even smaller village north of Mvezo. The village was nestled in a narrow grassy valley. There were no roads, only foot paths that linked the pastures where livestock grazed. The family lived in huts and ate a local harvest of maize, sorghum, pumpkin, and beans, which was all the family could afford. Water came from springs and streams and cooking was done outdoors. Nelson played the games of young boys, acting out male rights-of -passage scenarios with toys he made himself from the natural materials available, tree branches and clay.
At the suggestion of one of Rolihlahla's father's friends, he was baptized into the Methodist church and became the first in his family to attend school. As was the custom at the time, and probably due to the bias of the British educational system in South Africa, his teacher told him that his new first name would be "Nelson."
Nelson Mandela's father died of lung disease when Nelson was 9 years old. From that point, his life changed dramatically. He was adopted by Chief Jongintaba Dalindyebo, the acting regent of the Thembu people. This gesture was done as a favor to Nelson's father who, years earlier, had recommended Jongintaba be made chief. Nelson left the carefree life he knew in Qunu, fearing he would never see is village again. He traveled by motorcar to Mqhekezweni, the provincial capital of Thembuland, to the chief's royal residence. Though he had not forgotten his beloved village of Qunu, he quickly adopted to the new, more sophisticated surroundings of Mqhekezweni.
Mandela was given the same status and responsibilities as the regent's two other children, son Justice, the oldest and Nomafu, the regent's daughter. Mandela took classes in a one-room school next to the palace, studying English, Xhosa, history, and geography. It was during this period that Mandela developed his interest in African history from elder chiefs who came to the Great Palace on official business. He heard of how the African people had lived in relative peace until the coming of the white people. Before then, the elders said, the children of southern Africa lived as brothers, but the white man shattered this fellowship. The black man shared the land, the air, and the water with the white man, but the white man took all this for himself.
When Mandela was 16, it was time for him to partake in the circumcision ritual that would carry him into manhood. The ceremony of circumcision was not just a surgical procedure, but an elaborate ritual in preparation for manhood. In the African tradition, an uncircumcised male could not inherit his father's wealth, marry or officiate at tribal rituals. Mandela participated in the ceremony with 25 other boys. He welcomed the opportunity to partake in his people's customs and felt ready to make the transition from boyhood to manhood. But during the proceedings, Chief Meligqili, the main speaker at the ceremony, spoke sadly of the young men as a generation enslaved in their own country.
Born Rolihlahla Mandela on July 18, 1918 in Transkei, South Africa, in the tiny village of Mvezo on the banks of the Mbashe River in the province of Transkei. "Rolihlahla" in the language of Xhosa literally means "pulling the branch of a tree," but more commonly means "troublemaker."
Mandela's father was destined to be a chief and for years served as a counselor to tribal chiefs. But over a dispute with the local colonial magistrate, he lost his title and his fortune. Rolihlahla was only an infant at the time and the loss of status forced his mother to move the family to Qunu, an even smaller village north of Mvezo. The village was nestled in a narrow grassy valley. There were no roads, only foot paths that linked the pastures where livestock grazed. The family lived in huts and ate a local harvest of maize, sorghum, pumpkin, and beans, which was all the family could afford. Water came from springs and streams and cooking was done outdoors. Nelson played the games of young boys, acting out male rights-of -passage scenarios with toys he made himself from the natural materials available, tree branches and clay.
At the suggestion of one of Rolihlahla's father's friends, he was baptized into the Methodist church and became the first in his family to attend school. As was the custom at the time, and probably due to the bias of the British educational system in South Africa, his teacher told him that his new first name would be "Nelson."
Nelson Mandela's father died of lung disease when Nelson was 9 years old. From that point, his life changed dramatically. He was adopted by Chief Jongintaba Dalindyebo, the acting regent of the Thembu people. This gesture was done as a favor to Nelson's father who, years earlier, had recommended Jongintaba be made chief. Nelson left the carefree life he knew in Qunu, fearing he would never see is village again. He traveled by motorcar to Mqhekezweni, the provincial capital of Thembuland, to the chief's royal residence. Though he had not forgotten his beloved village of Qunu, he quickly adopted to the new, more sophisticated surroundings of Mqhekezweni.
Mandela was given the same status and responsibilities as the regent's two other children, son Justice, the oldest and Nomafu, the regent's daughter. Mandela took classes in a one-room school next to the palace, studying English, Xhosa, history, and geography. It was during this period that Mandela developed his interest in African history from elder chiefs who came to the Great Palace on official business. He heard of how the African people had lived in relative peace until the coming of the white people. Before then, the elders said, the children of southern Africa lived as brothers, but the white man shattered this fellowship. The black man shared the land, the air, and the water with the white man, but the white man took all this for himself.
When Mandela was 16, it was time for him to partake in the circumcision ritual that would carry him into manhood. The ceremony of circumcision was not just a surgical procedure, but an elaborate ritual in preparation for manhood. In the African tradition, an uncircumcised male could not inherit his father's wealth, marry or officiate at tribal rituals. Mandela participated in the ceremony with 25 other boys. He welcomed the opportunity to partake in his people's customs and felt ready to make the transition from boyhood to manhood. But during the proceedings, Chief Meligqili, the main speaker at the ceremony, spoke sadly of the young men as a generation enslaved in their own country.
NELSON MANDELA
NELSON MANDELA
NELSON MANDELA
NELSON MANDELA
NELSON MANDELA
NELSON MANDELA
NELSON MANDELA
NELSON MANDELA
NELSON MANDELA
NELSON MANDELA
Nelson Mandela
Nelson Mandela Released 1990
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